Indigenous Food Systems Network

The unpredictability of climate crisis (i.e. the lasting cooler temperatures throughout the spring), as well as the COVID -19 public health crisis has challenged the Working Group on Indigenous Food Sovereignty (WGIFS) - Indigenous Food and Freedom School (IFFS) and Wild Salmon Caravan (WSC) to demonstrate a chaordic leadership style. Since the COVID-19 lockdown we have convened monthly webinars titled: 1). Putting our Solidarity Economy into Action During times of Crisis, and 2). Indigenous Resilience - Fraction Action Plans.

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Blog 2_ Indigenous Resilience May 5. 2020.pdf

Building on our 2020 Vision, we feel it is more important now than ever to advocate for the creation of an Urban Indigenous foodscape in Strathcona park. An Indigenous foodscape would breathe some much needed social and ecological resilience into the downtown eastside of Vancouver by realizing our vision of restoring Indigenous foodlands, establishing an Indigenous seed heritage garden, as well as building an Indigenous feast hall complete with large scale community kitchen for preparing, preserving, storing and sharing large amounts of food.

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Blog #2 - Planning for Indigenous Resilience-May 5-2020.pdf

The Working Group of Indigenous Food Sovereignty would like to publicly acknowledge and express our deepest gratitude and appreciation for the communities of support that gave, so freely, countless hours of time, energy and a wealth of ideas for planning of programs and logistical coordination for the Wild Salmon Caravan 2017.

On December 19, 2016, Prime Minister Justin Trudeau approved the Trans Mountain Pipeline. The owner, Kinder Morgan is threatening to transport diluted bitumen (dil-bit), a highly explosive neurotoxin, across the Fraser River, less than 400 metres near the headwaters. If we allow it, would travel along the entire length of the Thompson in some places as little as 50 metres from the shoreline.

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Failure to Consent KM Pipeline Ltr DM Feb 23. 2017 .pdf

Advocating for the protection, conservation and restoration of Indigenous food, land and bio-cultural heritage policies, planning and governance proposals in federal election.

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IndigenousfoodlandprimerOct20.151x1.jpg

Cross Cultural Interface where Indigenous and Sustainable Agri-food systems intra-act.

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WGIFSBCFSNMtgReportPart2Aug2015final.pdf

You are invited to share your experiences, thoughts and stories around climate change adaptation. Please visit our web page to register to participate on the Enowkin Indigenous Knowledge Base Webportal. The webportal is a site for Indigenous peoples across North America to share their climate change adaptation experiences and further adaptation education. Participate in blogs, forums and add content to the calendar.

Published on Feb 11, 2014

Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness -

Author, educator, medical social worker and citizen of the Arikara (Sahnish) and Hidatsa Nations in North Dakota, Michael Yellow Bird, MSW, Ph.D. works with indigenous communities, teaching about healing the trauma of colonialism. On January 24, 2014 he spoke about his experiences at Portland State University in Portland, Oregon, sharing his ideas about how to do go about doing this through techniques of mindfulness, thought and behavior which he refers to as neurodecolonization.

This paper places the work of a Peruvian NGO (PRATEC), with which the author
collaborates, within a broad context of the theory of knowledge. The three
members of PRATEC were engaged in different aspects of the development
enterprise. Out of their perceived failure of that enterprise, they deprofessionalised
themselves and founded this NGO. The author argues that within the professional
academic disciplines it is impossible to produce a knowledge that can
contribute to the procreative concerns of communities, that is, their concerns

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Apffel-Marglin From Field Work to Mutual Learning.pdf

Dr Vandana Shiva at Mount Allison University in 2012