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Resources Related to Sustainability - Protection & Direct Action

There are 27 results in total.

Feb 2 2010
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The Indigenous food cooperatives initiative was suggested by 3 Indigenous women at the 2009 BC Food Systems Gathering, as a mutual challenge to revitalize bioregional or local Indigenous food systems, security and sovereignty, by supporting, revitalizing or recreating Indigenous hunting, fishing, gathering, farming and trade practices in our local areas.

Dawn Morrison
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Jan 27 2010
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Women are leading a revival of First Nations' staple foods. To get lucky, you have to get mucky. With my feet twisting in the mud of a frigid river, I have already lost the festive socks that were a Christmas gift from my mom. Now the river bottom is turning to quicksand beneath my bare feet. I sink slowly at first, then slip swiftly from waist-deep until the water is nearly at my neck. The water is so cold that it is crusted with ice along the shore, and I know I can't last much longer.

Dawn Morrison
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Jan 27 2010
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At GRAIN, we are extremely concerned that today's global land grab is only going to make the food crisis worse. For it pushes an agriculture geared toward large scale monocultures, GMOs, throwing farmers off the land in favour of machines, and lots of chemicals and fossil fuels. This is not an agriculture that will feed everyone. It's an agriculture that feeds speculative profits for a few and more poverty for the rest. Of course we need investment.

Dawn Morrison
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Jan 25 2010
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Indigenous cultural property of all forms, tangible and intangible, oral and written, ancient and contemporary, is under constant threat from exploitation, theft, misrepresentation, misuse, and commodification. Current domestic law, including federal Indian law, does not sufficiently protect cultural property. [FN3] Internationally, although the World Intellectual Property Organization (WIPO), the Convention on Biological Diversity (CBD), United Nations

Dawn Morrison
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Jan 25 2010
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The purpose of this project was to engage Aboriginal communities in discussions that would enable individuals and groups involved with food related action to explore and identify ways that the B.C. Food Systems Network (BCFSN) - Working Group on Indigenous Food Sovereignty (WGIFS) can support their work on increasing food security.

Dawn Morrison
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Jan 25 2010
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Since the time of contact with non Indigenous settlers in the southern interior of B.C. many traditional Indigenous harvesters including hunters, fishermen, and gatherers from the Ktunaxa, Nlaka’pamux, Secwepemc, St’at’imc, Syilx, and Ts’ilqotin nations have repeatedly expressed concern about the declining health and abundance of culturally important foods in our respective traditional territories. Therefore, the Interior of B.C.

Dawn Morrison
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Jan 7 2010
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Three human figures wearing high hats are often carved at the very top of Haida poles. In the past, Haida watchmen were posted at strategic positions around a village to raise the alarm in advance of an approaching enemy. Watchmen also crowned poles as carved figures protecting the village from evil spirits. The three carved watchmen form the symbol adopted by the Haida for the Haida Gwaii Watchmen Program.

Dawn Morrison
  | 1 comment