Indigenous Food Systems Network

Who is dependent on Whom? Arthur Manuel Letter November 14, 2011

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Who is dependent on whom? Art Manuel Letter Nov 14.11.pdf

Hi Flora
PicI am writing you today to ask that you send off a quick letter before November 7th to the federal government about a trout-filled lake on BC's Chilcotin Plateau west of Williams Lake. If the feds take the action we are asking them to take, they will be saving the lake and whole lot of time and money as well.
The lake I am talking about is Fish Lake. If that name sounds familiar it should.

SalmonAreSacred.org

I am writing to let you know we are gathering digitally to protect wild salmon.

Five thousand years ago the Broughton Archipelago generously supported thousands of people. Its natural contours create the perfect conditions for clams, salmon, herring and seaweeds. As long as their culture protected the fish, the people thrived building communities, a society, Nations.

As people throughout the Western world are increasingly seeking to reconnect with their food, there's a lot to be learned from the many peoples who have long maintained these dynamic relationships between their sustenance and the earth. Ethnobiologists research these very relationships through a scientific lens and it's a field of study bringing together many disciplines like anthropology, ecology and conservation to name just a few.

We the undersigned citizens of Canada stand against the biological and social threat and commerce of industrial marine net-cage feedlots using our global oceans. The science is clear: these operations risk wild salmon populations by intensifying disease and deplete world fishery resources to make the feed. They privatize ocean spaces and threaten our sovereign rights to food security.

We call on the Government of Canada to take the appropriate measures to get open-net aquaculture out of our federal waters:

RAVEN is a charitable organization that provides financial resources to assist Aboriginal Nations within Canada in lawfully forcing industrial development to be reconciled with their traditional ways of life, and in a manner that addresses global warming or other ecological sustainability challenges.

The concept of food sovereignty was developed by Via Campesina and brought to the public debate during the World Food Summit in 1996 and represents an alternative to neoliberal policies. Since then, that concept has become a major issue of the international agricultural debate, even within the United Nations bodies. It was the main theme of the NGO forum held in parallel to the FAO World Food Summit of June 2002.

Harvest Mccampbell is dedicated to food and culture.

Dozens of protesters held up signs on Highway 97 between McLeese Lake and MacAllister Thursday afternoon to show their opposition to the destruction of Fish Lake should Prosperity mine be built.

Among those protesting were Xeni Gwet’in Chief Marilyn Baptiste, ?Esdilagh Chief Bernie Elkins, Tl’esqox Chief Francis Laceese, Ulkatcho First Nation Chief Allen Louie, and Lhtako Dene Nation Chief Geronimo Squinas.

The Sir Wilfred Laurier Memorial outlines the history of the relationship between the Secwepemc (original inhabitants of the Shuswap geographic region in the southern interior of B.C.) and the European settlers up to the period of 1910.